https://enyojonal.com.ng/index.php/jona <p><strong>Jọnal otu ndị ji edemede akwalite asụsụ na omenala Igbo</strong></p> en-US theclaudemmadu@yahoo.com (Prof. Thecla N. Udemmadu) myrasoftsystems@gmail.com (Dr. Engr. Fidelis C. Obodoeze MNSE, PhD) Wed, 04 Dec 2024 00:00:00 +0000 OJS 3.3.0.7 http://blogs.law.harvard.edu/tech/rss 60 https://enyojonal.com.ng/index.php/jona/article/view/94 This paper investigated and analyzed the female oppression in Igbo novel, using survey research method. The study examined various ways in which patriarchy and female exploitation are meted on women in Igbo novel. This research adopted the theory of feminism, which describes, interprets and re-interprets women’s experience as depicted in the Igbo novel, and male interpretation in literature. At the end of the study, it was observed that in Igbo nation, feminism and traditionalism stand in opposition. Women are assumed to be relegated to the background and no prominent role is accorded them; despite their roles in the community through some traditional institutions like Ụmụada (daughters of a clan) and Iyomdi (wives of a clan). The paper concluded that patriarchy can lead to poor development of Africa and Igbo nation. It can also affect women psychologically and limit their potentials. The study recommended that women should be given equal right as men in Igboland. Since culture is dynamic; certain traditions against women can be redress. ASS.PROF. EBELE E. OKAFOR, DR.OLUCHI EUGENIA NEBOLISA Copyright (c) 2024 https://enyojonal.com.ng/index.php/jona/article/view/94 Sun, 08 Dec 2024 00:00:00 +0000 https://enyojonal.com.ng/index.php/jona/article/view/95 Iri mpe nke alụmalụ bụ nsogbu n’ụdị ya oge o sere elu n’ime alụmalụ. Ọtụtụ alụmalụ ka ọ dị taa bụ ihe na-agba aghara n’ihi agwa ndị nọ ya n’ime na-akpa. Agwa ndị a bụ ihe a na-eleghara anya oge ha ji nwayọ na-epulite n’ihi enweghị ihe a kpọrọ ya. Nleghara anya a bụ ihe na-eme ka ihe n’enweghị ghọọ nnukwu ihe bụrụkwa nke nwere ike ime ka alụmalụ daa. ọ bụ ọnọdụ dị otu a bụ ihe mkpali mmụọ odee, o ji chọọ ka ọ mata ihe ndị ahụ na-eme ka alụmalụ riwe mpe. E ji agụmagụ Igbo atọ mee nchọcha a ha bụ Isi akwụ dara n’ala nke Tony Ubesie dere, Adaakụ nke Mogbogu dere na Isi kote ebu nke Fidelis Ihentuge dere. Nchọcha a chọpụtara ọtụtụ ihe na-akpata iri mpe nke alụmalụ, nkenụụdị alụmalụ, etu iri mpe si pụta ihe n’ime agụmagụ ndị a họọrọ, ọghọm na-esi n’ime ya apụta na ihe ndị a ga-eme ka ọnọdụ a dị mma. Odee gakwara n’ihu wee nye ndụmọdụ ka ndị nọ n’ime alụmalụ na-akwanyere onwe ha ugwu na ọ ga na-enye aka ebelata ọtụtụ nsogbu na- adapụta oge ọbụla CHINENYE .C. OLEKAIBE Ph.D. Copyright (c) 2024 https://enyojonal.com.ng/index.php/jona/article/view/95 Sat, 07 Dec 2024 00:00:00 +0000 https://enyojonal.com.ng/index.php/jona/article/view/96 Agụmagụ bụ enyo e ji ahụ ndụ. Ọna-agba ebimndụ mmadụ ma nke ọma ma nke ọjọọ n’anwụ. Odee agụmagụ na-agbali izipụtara ọhanaeze ihe na-eme n’ụwa a nọ n’ime ya ọkachasi ihe gbasara omume dị iche iche mmadụ na-ezipụta.Ọ na-eme nke a site na ndịniisiokwu dị iche iche gbara elu n’agụmagụ o dere. E nwebeghị nchọcha e merela n’oge gara aga banyere isiokwu nchọcha a e ji akwụkwọ ejije ndị a họọrọ maka nchọcha a wee mee. Ebumnobi nchọcha a bụ ịjị akwụkwọ ejije anọ ndị a họọrọ gosi etu odee ha siri zipụta ndịniisiokwu ngaramara na nchegharị. Ọzọ bụịmata etu odee ejije ndị a siri zipụta agwa ndị hụtara onwe ha n’ọnọdụ ngaramara na nchegharị. Ọ ga-elebakwa anyan’ihe mmụta ọhaneze ga-esi n’ọnọdụ dị etu a wee mụta. Akwụkwọ ejije ndịa họọrọ bụChịadịkobi, Onye Loro Mkpụrụ Ụdara,Nwaanyị Bụ Ihe Ukwu naNke m Ji Ka. Nchọcha nkọwa a bụ nke a gbasoro atụtụ nhụrụnanya mee. Atụtụ nhụrụnanya a ka a kpọrọ empiricism theoryn’asụsụ Bekee. Ọ bụ atụtụ John Locke, nke na-akọwa na amamihe, sitere n’ihe mere mmadụ nke kuziiri ya ihe maọbụ ihe mmadụ hụlara na ndụ. A chọpụtara site n’akwụkwọ ejije ndị a,na odee ndị a zipụtara ngaramara dịka ọnọdụ na- ewetara mmadụ nchegharị. Ọzọ bụna odee ejije ndị a gosiri na ngaramara na-esi n’ihe adịghị mma nke mmadụ mere n’oge gara aga nke ọ chọghị ka onye ọzọ mee n’ihi na uru adịghị na ya. Ihe dị etu a ka mmadụ dị etu ahụ na-ezipụtara ọhaneze site na nchegharị ya ka ha kpachara anya ha. Nchọcha a ga-abara ma nwoke ma nwaanyị uru n’ihi na ha ga- amụta ọtụtụ ihe na-ebute ngaramara na ọnọdụ nchegharị ma gbaara ha ọsọ ka ihe mere agwa ndị nke a metụtara n’ejije ndị e jiri mee nchọcha a ghara ime ha. JULIET IFUNANYA OKEYIKA PH.D, CHINELO C. ANACHUNAM Copyright (c) 2024 https://enyojonal.com.ng/index.php/jona/article/view/96 Sat, 07 Dec 2024 00:00:00 +0000 https://enyojonal.com.ng/index.php/jona/article/view/97 Here in this paper, I tried to examine the nature of sex and sexuality amongst mankind. I seek to understand, evaluate and criticize the interpersonal relationships and sexual behaviours among the homogeneity and heteronormativity of cultures in a social, cultural and philosophical perspective. This paper basically, is an analizandum on what actually determines the morality of true sexual anatomy of sex escaped amongst the male and female gender and transgender, man and woman etc. Thus, under these trajectories there are many point of references that requires legitimations among them in this 21st century world order. The issues of gender identification, sexual orientation, consent of sexual relations and procreation are all necessary problems of cultural legitimations that give rise to the phenomena of sexual ethics. How do we come to terms in legalizing sex, in determining the best policy of sexual anatomy among all cultures in human society? Sexuality is part of the distinctiveness of humanity and people sometimes reflect on it as divinely meant only for procreation, some think of it as part of their animal nature, as in some ways, of course, it is. Sometimes as well, it can erupt in a violence that defines human rationality. So, it on this consideration, that my findings, therefore, define the thesis that there is equitable sociopolitical culture that determines the morality of true sexual anatomy in the society. ASIKE, JUDE CHINWEUBA PH.D Copyright (c) 2024 https://enyojonal.com.ng/index.php/jona/article/view/97 Sun, 08 Dec 2024 00:00:00 +0000 https://enyojonal.com.ng/index.php/jona/article/view/98 Despite the much gap Igbo language have covered from past to present, the availability of massive information of various field of human endeavour, some indigenous in Nigeria, in particular Igbo still do not have access of information on new trends that ensure sustainable development as a result of language barrier. In Nigeria; for example, where the majority of the people still speak and practice the numerous diverse linguistic communities, noting could be more beneficial if the various initiative for development in areas such economy, technology, health, environment, empowerment etc. are made available to the indigene in their native languages. Communication with these languages, will enhance the lives of the people, it will also create the activity in those languages, thus ensuring their viability and eventual preservation. This paper examines the possible ways in which in indigenous languages could play a positive role in ensuring sustainable development on nation economy in global market. CHINWE NKEIRU ATOWA, THECLA NGOZI UDEMMADU Copyright (c) 2024 https://enyojonal.com.ng/index.php/jona/article/view/98 Sun, 08 Dec 2024 00:00:00 +0000 https://enyojonal.com.ng/index.php/jona/article/view/100 This work explores the value of sex and sexism in the discussion of the enforcement of morality of sex by law in 21st century world order. Many discussions of the enforcement of morality by the law taken as illustrative, the problem underlying the regulation of various types of sexual behaviour by the criminal law and not just only by the religious cum the traditional institutions. The enforcement of morals on the reality of sex escapades by BaltasarEngonga has provoked important philosophical responses from many people across the globe. Many have seem it as immoral, which appears to take for granted the immorality of the sexual behaviour in question. The purpose of this paper, at least, is whether such things as adultery ought to be made illegal even if it is immoral in the sight of some people. This paper is purely based on the qualitative analytical research from books of recent philosophical literature and some current issues by the social media bloggers. The finding of this work therefore support the thesis that there are moral grounds of sex and sexism in the society, but “we do not find it easy to apply general moral principles to our sexual lives” (Ruddick, ed. By Wasserstrom in Today’s Moral Problems, 1979:190). We therefore, came to the conclusion, that there may be all sorts of intimate, interpersonal relationships which will resemble but not be identical with the typical marriage relationship presupposed by the traditional sexual morality. There may be a number of distinguishable sexual and loving arrangements which can all legitimately claim to be called marriages. Asike, Jude Chinweuba Ph.D Copyright (c) 2024 https://enyojonal.com.ng/index.php/jona/article/view/100 Tue, 17 Dec 2024 00:00:00 +0000